Saturday 26 September 2020

Be with us now

 


In the depths of the lockdown, in the middle of my fortnight's stay at a quarantine hotel, I saw my friend. He was standing there at the end of my bed. He was smiling, and exuding the same bonhomie as ever. But the feeling I had upon seeing him wasn't joy. Why not? Because he had died a few months earlier. 

If I was living in a less rationalistic culture - any other culture than the one I do live in - I have no doubt I would be talking about that episode as the visitation of a ghost, spirit, or angel. As it is, I'm more inclined to believe it was a dream. Though maybe a dream of a particular sort, born of particular circumstances. 

I'm talking about lockdown dreams, the particularly vivid dreams that people have been reporting after weeks of being cooped up at home or in a hotel, sometimes without seeing another living person for weeks on end. These dreams come in different shapes and sizes, and not all of them involve people, but the ones that do suggest an obvious explanation. Are these dreams the result of our brains' effort to make up for the lack of human contact by providing us with the images of our friends?

It's interesting to me that, in the same period that I had the dream I mentioned, I was also praying to Mary with the rosary, something I'd never done before in my life (I've never been a Catholic, and I'm not one now). There were other reasons for that (I'd just been in a city with some beautiful Catholic churches, where I'd been exposed to and drawn to the practice), but it has struck me that it is a style of meditation that involves, first and foremost, calling upon a figure, a personality, a person.

Prayer, of course, often works in this way. Christians call upon God, Jesus, Mary, and various other saints. Muslims call upon Allah. Buddhists call upon Buddha and numerous bodhisattvas and spirits (and sometimes even visualise them as a form of meditation). Ancient Greeks who were ailing would call upon the healing God Asclepius and then go to sleep in one of his sanctuaries, where he would then appear to them in dreams. 

There are many reasons why people pray, but one may just be loneliness. We want another presence in the room, in our lives, for the night. In a sense, religious activity is a way of inviting people over, for dinner, say, and is often figured as such - the Greeks imagined the gods enjoying the smoke from their sacrificial feasts, and the Christian Eucharist re-enacts the Last Supper, seeing Christ as really (or symbolically) present once again. 

The many different forms of religious ritual obviously imagine different sorts of togetherness with different supernatural guests. And, as with ordinary guests, we may want to invite them over for different reasons. We may want to invite over someone powerful and reassuring, someone who will allow us to sleep with some sense of safety. We may want a mother-figure to smile down on us and tell us everything will be alright. We may want a raucous fellow-reveller like Dionysos.

None of this is to suggest that sending out invitations of this sort is necessarily a silly thing to do, even if we don't happen to believe that any of the guests are really going to be there. Whether or not we find it silly may, in any case, in some sense be neither here nor there. It may simply be something we humans do during lockdowns, in the desert, in the hour of our death. We find other ways of having our friends over, other ways of seeing them.